Swimming the Sacred River

There are already plenty of good overviews of religious naturalism, but I figured it couldn’t hurt to have one more. It certainly doesn’t stack up to the work of Jerome Stone [PDF], and I’ll probably update it over time, but I think it’s healthy to have multiple viewpoints that address a core set of ideas. Of course, I am no expert on religious naturalism, so I hope I can be forgiven a certain lack of unique insight or academic sophistication. For me, however, it is exactly this kind of exercise that helps develop a clear articulation of values and beliefs, an exercise that I consider to be central to my own personal progress. And you, dear reader, are naturally invited to comment and make suggestions.

So far, we have briefly examined two of three pillars of a developing spiritual orientation—Religious Naturalism and Allegoricalism. The final pillar is Progressivism.

In a very general sense, progressivism is a worldview that recognizes the worth of human life and seeks to maximize freedom, opportunity, and fairness in society. Further, it aspires towards improving the well-being of all—via education, the arts, technology, social justice, health care, economic opportunity, et cetera—while also balancing human interests with those of the natural world. A progressive vision, therefore, seeks to enhance the liberty and fulfillment of both individuals and groups while simultaneously cultivating social responsibility and environmental stewardship. Progressives seek to manifest this vision through the promotion of diversity, empathy, pragmatism, critical thinking and debate, innovation, and cultural participation.

I have three statues of Ganesha in my home, despite not believing in his objective existence. Although I take delight in their artistic beauty, that is not why I have them (or not the only reason I have them, anyway). They act as a kind of cognitive/emotional shorthand, or more precisely, a symbol of things that I consider sacred. The statues themselves are not sacred—they are lovely configurations of common metal—but the concepts that Ganesha represent are. And they are sacred for one simple reason: I choose for them to be, and having their physical analogs in my living space connects me with them in a meaningful way.